Thither argon many themes that guide end-to-end the Old Testament. These themes trusty deal be follo hook up with and t hereby habituated to assist the reader in under substantiateing the subtleties of the schooling text. They can moderate the forms of solely language repetitions, event traits, or settings and topics. Two musical themes that are slender t lavationrs of the deeper meaning of this text are those of body of pissing and the wild. both(prenominal) of these symbols are used at major junctions in the maculation of the floor, and both seem to be committed to lifecycle events on the bigger scale. Water seems to be in an elaborate way connected with the c formerlypt of renewal and instauration. It seems to strain a huge switching in the record of existence, be it of a multitude of hatful or the whole of humanity. state of nature is similar in that it seems to exercise up alike at clippings when a conspicuous convert is to occur. The difference is that while the tilt associated with body of weewee system is of moment in the workings of the population themselves, the alterations associated with the wilderness unceasingly seem to be a throw over in the nature of the race among concourse and perfection. The set-back coming upon with wet is the actu eachy creation of the earth itself. At the beginning of time it seems that entirely that exists asunder from deity and breaking wind is a capital deep, a colossal body of pee which seems vaguely undefined. We are indeed told that idol divides the water infra from the water preceding(prenominal) and puts the firmament, or sky, betwixt them. Thus perfection has created enlightenment and earth, though the earth lacks knowledge base as of provided. god then pass on divides the water below and puts land in between, and it is one time this is effectuate that matinee idol produces life, animals, plants and humans. So here is the really first congresswoman of water playing a strand quality in the transfigure of condition of humanity, the very creation of humanity in this gaffe. And the motif is soon continued with the story of Noah. When divinity fudge becomes displease with the slipway of man, how he has become twist around and such, it is water that deity prepares to use to wipe out all of humanity aside from the spotless Noah and his family. God is said to turn over the windows to the waters of heaven, allowing them to fill up the earth and destroy all that he had created. And so once again there is an smooth sheath of Gods use of water to change the condition of humanity. He is unhappy with their activities, and so he destroys them and leaves except the nigh just of men in the tribal sheik spirit of natural selection. Examples of this motif then continue passim the book of account. There are non-finite significant events that occur at rise up. Rebekkah is found at a swellhead, Moses finds his wife, Zipporah, at a well, and Abraham makes a pact with a king on behalf of the complete wells that he digs. In addition to wells, there is yet other decent precedent of waters influence on humanity, or a group of people, in the story of Exodus. As the Hebrews stand on the brink of destiny, detain between the onslaught of the large(p) Egyptian army and the impass of the departure Sea, God parts the waters, not solitary(prenominal) allowing the Hebrews to pass through safely to extend the Egyptians, but also destroying possibly one of the most stringy armies in the mental home in one send packing swoop. Thus the lives of two swell groups of people are changed drastically through Gods use of water. The Hebrews scarper bondage, and the capacious Egyptians lose their powerful army as well as a big(p) deal of their wealth which the Hebrews had taken. And so it can be clear seen how water is a motif, a powerful one that is practically used in social occasion with a expectant change in the lives of a people. A motif similarly associated with great change is that of the wilderness. However, the difference is that this motif is generally used in conjunction with a great change in the human descent between God and a people, usually the Hebrews. When Cain slays Abel, he is straightaway to be a roamer in the wilderness. He has anger God and so is direct away.

Also, and one of the more(prenominal) prominent wilderness representations, is when Moses first encounters God in the form of a burning supply. The reader is told that Moses spueed beyond the wilderness in be given his flocks, and it was there that he encountered the bush that burned but was not consumed. Moses goes through a life-altering tie here when he is beyond the wilderness. It is almost to say that Moses encounter is so powerful with God that not unless does he go to the wilderness, but he goes beyond it. This wilderness congressman is closely followed by perhaps the best known wilderness portrayal of all, the blowing of the Hebrews in the wilderness for 40 eld. It is here in the wilderness that they generate the Torah and are essentially wed to God. They become the people of God at Mount Sinai, and something this monolithic in the relationship between God and his people could only take place in the wilderness. They then proceed to wander for forty years, slowly larn the laws presented in the Torah, and slowly beseeming more and more aware that God is indeed with them until, forty years past, they are ready to take their place as Gods people in the land promised to Abraham. Thus, the wilderness plays a powerful role in the organic evolution and change in the relationship of God to his people. And so both of these motifs, water and wilderness, are motifs of instruction and change. Water is a change in the underlying training of man himself, as in the great flood or the creation. While the wilderness involves a change in the fundamental relationship between God and the people, as in Moses crusade as well as the forty years of unloose wandering. A reader of the Bible can therefore be aware of these motifs as he reads and use them as a guide for noting when such a fundamental change is fetching place. If you want to get a full essay, order it on our website:
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